sukkos

Sukka Clouds of Glory

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Sunday night is the beginning of the holiday of Sukkos,  סוכות.  We are preparing for the holiday in Jerusalem amid a flurry of shopping, building and cooking.  To commemorate Sukkos, we constructed a temporary home called a Sukka that we use during this week-long holiday.   Our Sukka is built to commemorate the protective clouds of glory provided by G-d for the Jews in their sojourn in the desert after leaving Egypt.   These clouds of glory were miraculous in that they protected the jewish nation on all sides as they traveled through the inhospitable desert for forty years.

It is customary to decorate the Sukka by hanging decorations.   Every year, I add to my Sukka decoration repertoire.   This year, I decided to decorate the Sukka with clouds of glory.   The implementation really was simple.   And, I think the symbolic significance is a wow.

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SUPPLIES

12″ clear balloons
white cotton balls
fish line or twine

DIRECTIONS

For each balloon, take 7-10 cotton balls and stretch them to make them look cloud-like.

Holding the balloon at the neck, stretch the balloon neck and stuff the stretched-out cotton into the base of the balloon.

Blow up the cotton-stuffed balloon to the desired size.   Tie at the neck and secure to the Sukka..

Happy Sukkos!

Sukkos Lulav Napkin Fold

 

lulav napkin fold on plate.JPG

Among other mitzvos (Jewish commandments) unique to Sukkos (Jewish Feast of Tabernacles),  we acquire a set of Arba Minim (Four Species).  Each of the Four Species has its own unique character:

The Lulav (palm) is an impressively tall and straight green date palm branch with tightly bound leaves.  It has a sweet date flavor  but no fragrance.  The Lulav represents the Jewish scholar, who has impressive Jewish knowledge but lacks good deeds.

The Hadasim (myrtle branches) are fragrant branches with a spectacular waxy pattern of three leaves protruding from the same point.  Hadasim have fragrance, yet have no flavor.  Hadasim represent those who distinguish themselves with good deeds, yet lack Torah scholarship.

The Aravos (willow branches) are branches with smooth-edged oblong-shaped leaves.  They have neither fragrance nor flavor.  Aravos represent those who lack deeds and scholarship.

The Esrog  (citron) is a yellow lemon-like citrus fruit with beautiful fragrance and flavor. The Esrog represents those impressive Jewish scholars with both knowledge and good deeds.

lulavim

The Four Species represent the inherent uniqueness and beauty in different types of people.   The idea of acquiring these different types of species and unifying them symbolizes the importance of Jewish unity.  Each of the Arba Minim represents people with differing Jewish strengths, Torah knowledge and adherence to good deeds.  The Arba Minim signify the importance of Jewish unity and the recognition of the importance of different members of our nation.

We tie all the branches together: two Aravos on the left, one Lulav in the center, and three Hadasim on the right.   We recite the following blessing:

Hebrew

Hebrew Hebrew

Blessed are You, the Lord of the world, Who has sanctified us in His commandments and commanded us to hold the Lulav

We then raise all Four Species and shake them as one unit in all six directions (forward and backward, right and left, up and down).  The six directions represent G-d’s dominion over the entire world.

These Four Species are brought to synagogue each Sukkos day,  except on Shabbos.  We hold and shake the Four Species during the recitation of the Hallel (praise) prayer and the Four Species are carried as  during Hoshanos, where the men surround the Torah.

To allude to the lulav tradition on Sukkos, I created a lulav napkin fold using two paper napkins.  As long as the twine has been cut before the holiday, these napkins can be easily folded and assembled on Yom Tov (Holiday).

lulav napkin fold.JPG

SUPPLIES

light green napkins
dark green napkins
twine, cut into 2-3 foot sections

heavy-duty scissors

INSTRUCTIONS

Lay each of the light green napkins flat on the table.  Unfold so that it is folded in half lengthwise.  Fold each corner toward the middle to create a point.   Roll or fold  to create the long part of the lulav.

 

Lay each of the dark green napkins flat on the table.  Unfold completely and then fold on the diagonal to form a large triangle.

lulav napkin-triangle fold for leaves

Fold in small sections, back and forth, to create a large fan.

lulav napkin fold-1st fold for leaves

Fold fan in half to form a large “v” shape.

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Place fanned “v” dark green napkin in front of light green lulav napkin and twist twine around center of dark green “v”..

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lulav napkin fold-securing holder

Gently wind the cut twine around and around the two napkins, securing the dark green napkin “leaves” to the lighter napkin lulav. Secure the end of the twine by tucking it in.

Voila!

Sukkos No-Knead Ciabatta: Harvest and Humility

harvest ciabatta

 

The Autumn Jewish holiday of Sukkos is referred to as Zman Simchaseinu  (season of rejoicing) and Chag Ha’Asif (Festival of of Gathering).  It falls at the time of year in Israel that the grain, grapes and olives are ready to be harvested and brought to market.  The winter, spring and summer months of hard work in the field, orchards and vineyards have finally paid off.  For anyone in the agricultural sector, it is truly the season of rejoicing.

At the time of harvest, it is natural for us to feel proud of our material accomplishments and to attribute our success entirely to our efforts and good fortune.   It is precisely at this time that we are commanded to rejoice humbly within the context of the holiday of Sukkos and to give thought to all that G-d has contributed to the success of our bounty.   We are cautioned to maintain our humility, even through the bountiful harvest.

G-d has given us the gift of Sukkos to enjoy the material benefits of a rich bounty within the context of Torah and mitzvos (commandments).  During Sukkos, we read King Solomon’s  scroll of Koheles (Ecclesiastes).   King Solomon, who was the wisest of men, reflects upon the vanity of the pleasures of this world and sums it up in the last verse of .Koheles.  He declares, “the sum of the matter, when all is considered: Fear G‑d and keep His commandments, for this is the entire purpose of man.”

In keeping with the Sukkos themes of Zman Simchaseinu  (season of rejoicing) and Chag Ha’Asif (Festival of of Gathering), I created this wonderful ciabatta recipe.  It uses the basic no-knead dough that I introduced in Ciabatta Challah: a Simple No-Knead Solution with some technique simplifications and addition of pecans, chocolate and raisins.  It highlights the bounty of the season and is the perfect bread to serve at the first Sukkos meal.

It is best prepared in a covered dutch oven but can also be prepared in a heavy loaf pan or crock with a pot lid on top.  It has an absolutely wonderful crunchy crust and delicious interior dotted with nuts, craisins and chocolate.  Although it is best served within 12 hours of baking, my family enjoys it way past those 12 hours.

Happy Sukkos!

INGREDIENTS
3 cups all purpose flour
1 3/4 tsp salt
1/2 tsp active dry yeast
1 1/2 cups room temperature water

handful of craisins
handful of pecans, chopped
handful of chocolate chips
sprinkle of flour or cornmeal

DIRECTIONS

In a mixing bowl, combine flour, salt and yeast together.  Slowly add water and  mix very well with a wooden spoon or firm spatula to form a sticky dough.  If dough is not sticky, add a bit more water.  Fold in craisins, pecans and chocolate chips.

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Cover the bowl with plastic wrap and let rise for 12 to 18 hours.

sukkos ciabatta covered

Preheat oven to 450 F degrees.   Place small covered dutch oven or heavy loaf pan with metal cover in the oven for at least 10 minutes.

Remove the pot or pan from oven and remove the lid.

Sprinkle a bit of flour or cornmeal on the top of the dough to ensure that dough does not stick.  Gently coax the dough from the bowl and shape into a rough ball.   Place dough ball upside down in the pot/pan and sprinkle a bit more flour or cornmeal on the top of the dough.

Bake for 30 minutes covered and then remove the lid and bake uncovered for 15 to 20 minutes more.  Dough should be golden brown when ready.